My mother’s family
were farmers. In fact, my cousin Charles
and his son still run a small dairy farm in Rowan County. There’s nothing quite like the taste of sweet
milk fresh from the cow. Those white
liquids we buy in cartons from the grocery store are a pale imitation of the
real thing.
Wendell Berry
writes poetically about farming, and farming communities – a way of life that
is passing from us. But in those farming
communities there is a richness to life, largely because of relationships. Farming communities once thrived because of
interdependence. Farmers helped each
other get in each other’s crops. Farmers
shared wisdom about when and where to plant.
Farming communities tended to each other’s livestock, cared for each
other’s sick, and watched and corrected each other’s children. The wealth of a farmer was in the abundance
of his relationships, not in the balance of his savings account.
The flow of
modernity has been toward greater isolation of people from each other, and the
severing of those interdependent relationships which nurture community. We have been fed a lie that we will be
happier if we don’t need anyone else but ourselves. So, the square footage of our homes has grown
significantly, while the number of people in those homes has dramatically
decreased. Even in our homes, families
are separated, each having a TV in his or her bedroom so that we can be further
isolated from one another. Or we can be
disconnected to each other in the same room, our attention glued to our
electronic devices. Even farmers have
become less dependent on each other, and more reliant on their machines. The rise of the factory farm has led to
diminished communities. And in our
growing isolation from each other, we know and care less about each other –
particularly about the poor.
My concern is
that the less we see and relate to the poor, the less likely we are to see them
as people like ourselves. Instead of seeing
them as “people who happen to be poor,” we tend to see them as a demographic
statistic, a stereotype of who they really are, and the easier it becomes to
ignore them, as in the Biblical parable of Lazarus at the gate.
Why should
you care? The Dow is rising. Why not get ours while the getting is
good? Well, a Rolls Royce may be a nice
ride but it is a poor substitute for friendship. As I learned from an African proverb
recently, “How can any one of us be happy if any one of us is sad?”
There is an ethical and moral
imperative to care for the poor. But it
seems to me that the reason we should care is not so much to fulfill our sense
of obligation to some duty, but so that we might become more human. Our sense of community is diminished when everyone
looks, acts, and thinks like us. We are
enriched by relationships with others, maybe especially those who are not in
our socio-economic circle.
Jesus says
something about inviting people to dinner who don’t have the means to
reciprocate. That might be a good way to
begin rebuilding communities that are rich and diverse. There’s nothing quite like a good meal to
help build relationships.
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